Not so Moses. This proves that the city of the heavenly Jerusalem does not mean the church, because here they are certainly distinguished from each other, which therefore completely settles all the argument that is often founded on Abraham's looking for a heavenly city. They must draw near to God, and that in a right manner. It often means one who arranged or disposed of property, or anything else, such as a treaty or covenant. It is not merely that which goes on quietly waiting for the accomplishment of the counsels of God. I may, of course, see what is before my eyes, and. Let us not abandon our meeting together--as some habitually do--but let us encourage one another, and all the more so as we see the Day approaching. There is no sanction here, of course, of the vulgar and outrageous error that pastors give an account of the souls of their flock. If it be not the truth, it would be the height of presumption indeed. [1.] Observe, [1.] This, he says, must be from a father who loves his true and faulty children: others enjoy no such care. May you be blessed of the Lord and strengthened in every good work for the glory of Jesus Christ. Why should His saints be carried away with questions about meats and drinks? He took himself and said to God: "Do with me as you will." But as for you who believe in Jesus, wait not for the Romans; let Judaism be nothing but a corpse, which does not concern you. Once He came they were no longer necessary, no longer necessary to have the shadows, for we now have the substance in Jesus. That the word ( ) in this connection means "testator" appears to me beyond just question. What the wise men of antiquity, the Platos and Aristotles, never knew what the modern sages blunder about, without the slightest reason, after all the word of God has made the possession of every child of His. To remove that threat is to emasculate the faith. Again he insists upon the honour and purity of the marriage tie, and the abhorrence that God has for those that despise and corrupt it, and the sure judgment which will come upon them. 10:1-10 Because the law is only a pale shadow of the blessings which are to come and not a real image of these things, it can never really fit for the fellowship of God those who seek to draw near to his presence with the sacrifices which have to be brought year by year and which go on for ever. He has not been of by the reader before; he is never heard of again in history. And their relation to their leaders he puts forward in various forms. The other quotation is from Deuteronomy 32:36, The Lord will judge his people; he will search and try his visible church, and will discover and detect those who say they are Jews, and are not, but are of the synagogue of Satan; and he will separate the precious from the vile, and will punish the sinners in Zion with the greatest severity. The Christian spirit is a sympathizing spirit, not a selfish spirit, but a compassionate spirit; it makes every Christian's suffering our own, puts us upon pitying others, visiting them, helping them, and pleading for them. There were in the apostles' times, and should be in every age, Christian assemblies for the worship of God, and for mutual edification. It is true, He does not always call at once into the place of reproach and suffering. Therefore, don't let any man judge you in respect of meat, or drink, or new moons, or holy days or Sabbath days, for these were all a shadow of things to come, but the substance is Christ.So Christ standing here in this point in history. At the beginning of this passage he says: "You did not desire sacrifices and offerings and whole burnt-offerings and sin-offerings and you took no pleasure in them," and it is such offerings as these that the law prescribes. It is easy to drift into a kind of selfish Christianity; but a selfish Christianity is a contradiction in terms. It was therefore never something that could be allowed to drift; it was its end which made the process of life all important, and only the man who endured to the end would be saved. (1.) And ye have forgotten the exhortation which speaketh unto you as unto children." (i) He stresses the achievement of Jesus. There are congregations which are as much clubs as they are churches. "And unto the city of the living God, (not of dying David,) the heavenly Jerusalem" (not the earthly capital of Palestine). Let blinded Jews turn their sightless eyeballs to the mountain of Sinai. But to do good and to communicate forget not: for with such sacrifices God is well pleased." 2. We are exposed to manifold injuries, obloquies, and sufferings, which we have need of patience to bear; 4. Thenceforward how it figures in the Psalms and prophets! When the rebellion was subdued, the princess was brought to justice and the court decreed that she should die in the tiger's pit. Verse 38. He could have written, "For you have need of regeneration." It is a way that Christ has consecrated for us through the veil, that is, his flesh. Then we hear of "Jesus, the mediator of the new covenant" the pledge of Israel's full and changeless blessing. If in these two verses we bear in mind that it really means "testament," growing out of the previous mention of the "inheritance," I am persuaded that you will have better understanding of the argument. that good portion which shall not be taken away from those who cleave to the Crucified, who is now exalted in heaven? He necessarily completes all as the pattern for the Christian. These evidently are the elders of olden times. Accordingly it is shown that such an one becomes an adversary of the Lord, and God will deal with him as such. If the one figured the imposed measure of man's responsibility, which can only but most justly condemn him, in the other we behold the mountain of God's grace after all was lost. The Greek word parresia, which appears in Hebrews 10:19 ("confidence") and in Hebrews 10:35 ("confidence"), frames the section and forms an inclusio tying the thought together. It is the same Jesus who lived and died and rose again and is at the right hand of God. Ease had ruined them when struggle had only toughened them. This will make a rich amends for all they can lose and suffer here. To what, then, is the allusion to the sanctuary applied? It is quite legitimate to employ it in an fortiori way, as the apostle does in Ephesians 6:1-24. To everyone it is sometimes given to mount up with wings as eagles; in the moment of the great effort everyone can run and not be weary; but the greatest gift of all is to walk and not to faint. All the effort of Christendom is first to deny the one, and then to escape from the other. "For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. This deeply interesting chapter closes with the reason why those who had thus not only lived but died in faith did not get the promise: "God having provided some better thing for us, that they without us should not be made perfect." For why should there be a new covenant, unless because the first was faulty or ineffectual! God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. But mark another striking and instructive feature of this chapter. This is the greatest truth of Christian faith. And how dreadful then will their case be! Accordingly, this is an appeal to the hearts. So I don't know how we can do any more than we are every night of the week around here and during the day, but anyhow . It is the will of Christ that his disciples should assemble together, sometimes more privately for conference and prayer, and in public for hearing and joining in all the ordinances of gospel worship. They have access to God, light to direct them, liberty of spirit and of speech to conform to the direction; they have a right to the privilege and a readiness for it, assistance to use and improve it and assurance of acceptance and advantage. "This is the covenant," says he, "that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. They had never known so great and frequent and constant trial. He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. In other cases the epistle to the Hebrews speaks of sanctification by God's call, and Christ's blood. Ye have not yet resisted unto blood, striving against sin. 34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. There is this purging. (3) The Christians who received this epistle had already endured great hardship and suffering and should not throw all that away by becoming indifferent. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens." The Old Testament is all about Jesus Christ. In this unity and fellowship, we are strengthened in our faith and our individual walks. camp, bearing his reproach." It endures for ever, because it has perfected for ever them that are sanctified. Such was the Priest of whom God spoke. They felt that the people should have the Bible in a language they could understand, and so they translated the Old Testament scriptures into Greek. This is talking to the Jew who is wavering in his faith in Jesus Christ and who is seeking to go back to the priest with a sin offering. He currently serves now as the senior pastor of Calvary Chapel Santa Barbara. Next, it is a " counting of the blood of the covenant an unholy thing .". the book of Hebrews A W Tozer preached these messages as part of a 40 sermon series shortly before his death . It is by this way of "the will" that we have been purified through the once and for all offering of the body of Christ. For ye have need of patience,. Not that they were destitute of the grace of patience; for where God is the God of all grace, he is the God of patience; and such, who are called by grace, are conformed to the image of Christ, and, among other things, are like him in this; and those who are born of the Spirit, have the fruits of the Spirit, and this, among the rest; to whom the word of God is effectual, this fruit is produced in them, that being the word of patience; and such who are brought into the kingdom of Christ, are also in the patience of Jesus; where there is one grace, there is every grace; saints are immediately called to sufferings and trials, which require patience; and, without this, there can be no enjoyment of a man's self: but the meaning is, that they needed the continuance, exercise, and increase of it; in general, to run the race set before them; to bear afflictions from the hand of God, and reproaches and persecutions from men; to wait for God, when he hides his face, and for answers of prayer, when they are deferred; and to bear up, and not to sink under temptations; and to live in the constant expectation of heaven and happiness: and, in particular, it is necessary for the following. may so far have sensible evidence of what exists now; but it is only God who can tell me that He in the beginning caused to be that which now is. This was the very thing that these Jewish Christians were shrinking, from, if not rebelling against. It should be translated covered. Sin separates man from God. You could use this verse to present a "balanced" view of God, like this: "He is a God of grace and He is a God of judgment. Therefore it is well to stand clear of all men's schemes and thoughts, ever rising up more and more presumptuously, because they mainly consist of some slight in one way or another on the word of God. We begin with His love, and shall end in it without end. There is no despair in "hope." For three days he hovered between life and death. First, He makes a scene where sin enters at once. To us Christ is all. For you gave your sympathy to those in prison; you accepted the pillaging of your goods with joy; for you knew that you yourselves hold a possession which is better and which lasts. The "confession" here is our trust in God's promises, of what God eternallyaffords the believer. Then comes a second exhortation as to their guides, or leading men among the brethren. In the Greek, it is present perfect tense. "Promise" (epaggelia) refers to "the blessing promised by my Father" (Thayer 227), that is, eternal life in heaven with all the blessings associated with it. They would not even recognize them on the street as existing. This was in the ways of God the necessary moral consequence of his self-abnegation. As the crier stepped forth, he said, "Hear ye, hear ye, the decision of the supreme council." The tapestry must be looked on as a whole before the full greatness is disclosed. There was no end to this process and it left men still conscious of their sin and alienated from God. He would not accept anymore of these sacrifices. But what punishment can be sorer than to die without mercy? The world is full of discouragers; we have a Christian duty to encourage one another. You can have Cooper's Town and everything else. keystyle mmc corp login; thomson reuters drafting assistant user guide. "Inasmuch as not without an oath he was made priest: (for those priests were made without an oath" no oath ushers in the sons of Aaron "but he with an oath by him that said as to him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) by so much was Jesus made a surety of a better covenant.". Then he descends to a new or fresh covenant (not , as elsewhere, but ), the recently inaugurated covenant for the two houses of the ancient people. It would be well if we remembered that, apart from anything else, to go to church is to demonstrate where our loyalty lies. 6. We can understand, therefore, both the delicacy that thus entreated them, and the meaning of the added words, "for also in few words I have written to you." Offering and burnt offerings and the offering for sin thou wouldst not, neither did you have pleasure therein; those things that were offered by the law. as He will appear to the salvation of His own people. An effective thing does not need to be done again; the very fact of the repetition of these sacrifices is the final proof that they are not purifying men's souls and not giving full and uninterrupted access to God. For, says he, "we have an altar," yea, more than that, an altar, "whereof they have no right to eat which serve the tabernacle." Because His people had no heart for His promises, He imposed a system of law and ordinances that was unjudged in them, which provoked the sin. But human nature being what it is it was easy for the idea to degenerate and for sacrifice to be thought of as a way of buying God's forgiveness. God never was pleased with the formal profession and external duties and services of such as do not persevere. before God on high? The duty itself--to hold fast the profession of our faith, to embrace all the truths and ways of the gospel, to get fast hold of them, and to keep that hold against all temptation and opposition. 129.] Hebrews 10:36, NASB: For you have need of endurance, so that when you have done the will of God, you may receive what was promised. Thus the first part of the chapter shows us simply what God holds out to the new man; but the epistle to the Hebrews never looks at the Christian simply in the new man, but rather as a concrete person. His purpose utterly failed to secure the blessing for his profane but favourite son. Every change of mind is far from being repentance, which doctrinally means that special and profound revolution in the soul when we take God's part against ourselves, judging our past ways, yea, what we are in His sight. Jesus is everything to me. But over in the corner, and almost drowned in his own blood, was their beloved prince, and next to him a tiger that had been killed.They lifted him out of the pit and carried him back to town and called the best physicians in the kingdom. We are those that believe to the salvation of our souls.Now the just shall live by faith, and as we go into chapter 11, we're going to get the hallmark of faith, the hall of fame for those who believe. And, finally, he sums up the superiority of Christ in this, that "they truly were many priests, because they were not suffered to continue by reason of death: but he, because of his continuing for ever, hath the priesthood intransmissible." Now there are two doors, two things that can be done for your sins. THE FINALITY OF CHRIST ( Hebrews 10:11-18 ). I am hopelessly and helplessly lost apart from Jesus Christ. And almost all things are according to the law purged with blood; and without shedding, of blood is no remission. ( Hebrews 10:1) The law as boldly used here indicates that it is not merely certain types of offering and sacrifices, or selected regulations concerning priests, nor some limited portion of the old covenant that was abrogated by Christ, but the entire system. Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching ( Hebrews 10:25 ). None but the Old Testament saints, as a class, can all be in the separate state: not the church, or New Testament saints, for we shall not all sleep; nor the millennial saints, for none of them will die. And this is the more remarkable, because his language is essentially of the actual state of what was going on in the temple; but he always calls it the tabernacle. And here we are favoured with a magnificent picture of Christianity in contrast with Judaism. Observe here, What will be the eternal misery of impenitent sinners and apostates: they shall fall into the hands of the living God; their punishment shall come from God's own hand. Who ever walked in faith as He? In the New Testament, patience is the quality of a person who is reliable and unshakable from his intended objective goals. "With what shall I come before the Lord, and bow myself. Others doubtless could speak of their Ararat, their Olympus, their Etna; but which boasted of the true God that loved His people in the way that Zion could? It is hard to keep clear of both. Such has been the usual form in all countries not savage, and in all ages. It is very likely that the writer to the Hebrews did not know any Hebrew at all and therefore it is the Septuagint that he uses. There is a trying day coming on us all, the day of our death, and we should observe all the signs of its approaching, and improve them to greater watchfulness and diligence in duty. Man was tried by all sorts of tests from time to time God knew perfectly well, and even declared here and there, the end from the beginning; but He would make it manifest to every conscience, that all He got from man in these His varied dealings was sin. There remains no more sacrifice for such sins, no other Christ to come to save such sinners; they sin against the last resort and remedy. That is why he says as he enters the world: "You did not desire sacrifice and offering; it is a body you have prepared for me. Anyone who regards the law of Moses as a dead letter dies without pity on the evidence of two or three witnesses. This would be a day of dispersion and temptation to the chosen remnant. The epistle sets before us the seat of glory prepared on high; the Revelation speaks of the bride represented as a glorious golden city with figures beyond nature. Actually, the families would hold funerals for them. (4) Patience should be exercised in order to win the crown of life. It ( ) means "testament" as well as "covenant." 65:17, Isaiah 66:22-24, 2 Peter 3:10-13, Revelation 21:1-7) to live with them (Hebrews 4:1-9, Hebrews 12:2-24), in all eternity in peace, love, and joy. The great exposition of Christ as priest and sacrifice is thus framed by parallel parenetic units . These two last verses bear witness to the grace of God in redemption. A new covenant shows that the other must have thereby become old, and therefore is decaying and ready to vanish away. Having once settled these great things between God and our souls, we must be stedfast and immovable. Men who have seemed before to have the blood of Christ in high esteem may come to account it an unholy thing, no better than the blood of a malefactor, though it was the world's ransom, and every drop of it of infinite value. Here, (1.) Hence, in Hebrews 8:1-13, the apostle draws his conclusion. They were to suffer patiently their trials, looking forward to their termination; and in order to encourage them patiently to endure, he reminds them in the next verse that it will only be for a very short time. This is taken out of Psalms 94:1, Vengeance belongs unto me. StudyLght.org. Commentary on Hebrews 10:26-31. Our danger is that to become so involved in this world that we forget the other. "And Samuel said, has the Lord as great delight in burnt-offerings, and sacrifices, as in obeying the voice of the Lord? If they were Abraham's children, and not his seed only, surely they would honour Him. The gracious Lord gives and designs that we should take His own place both in heaven and here. For then would they not have ceased to be offered? They from Italy salute you. "It's a fearful thing to fall in the hands of a living God.". Because the worshippers once purged should have had no more conscience of sins ( Hebrews 10:2 ). It is I likely that the Hebrew believers were somewhat unruly. Christendom precisely takes the middle ground of Judaism between these two extremes. But even the apostle felt his own need of the prayers of the faithful, not because he had gone wrong, but because he was conscious of no hindrance to his work from a had conscience. "A body you have prepared for me," really means, "You created me that in my body and with my body I should do your will." . divers: Hebrews 11:36-Zechariah :, 1 Peter 1:6-Ruth :, 2 Peter 2:9, Revelation 2:10 Reciprocal: Judges 14:14 - Out of the eater 1 Kings 17:17 - the son of the woman Job 23:10 - he hath Proverbs 18:14 - spirit Proverbs 27:17 - so Proverbs 29:6 - but Ecclesiastes 7:3 - by Daniel 11:35 - to try Habakkuk 3:18 - I will rejoice Matthew 5:12 - Rejoice . Indeed, not being revealed of old, according to the apostle, it is altogether a mistake to go to the Old Testament for that truth. which cleave to Christ the rejected King, and Holy Sufferer, who is now in glory above. Now it is evident that in the Old Testament the distinction was not made between flesh and spirit in the way in which we have it brought out in the general doctrine of Christianity. Please feel free to link to pages on this site, but do not copy articles without authors' permission. He ends by asking what happens if men disregard the offer of Jesus Christ. David has been happy to be part of the Blue Letter Bible . Lectionary Calendar. By their own confession the application of that Psalm was to the Messiah, and the very point that Jesus urged upon the Jews of His day was this how, if He were David's Son, as they agreed, could He be his Lord, as the Psalmist David confesses? But in those sacrifices there was a reminder again made for sins every year ( Hebrews 10:3 ). At first sight every one may have been surprised, especially those that read the New Testament in the language in which God wrote it, at the double meaning of the word which is here translated "covenant." He may, therefore, try to be a secret disciple; but it has been well said that this is impossible because either "the discipleship kills the secrecy or the secrecy kills the discipleship." Reason can appreciate not grace but law; and so people are apt, when things go wrong, to bring in the law. There is nothing here below so difficult for the natural mind; and for the simple reason that man can never rise above that which is caused. All his life showed God; but it was on the Cross that God's love really was revealed. They must draw near to God. But God took care to summon His children outside to abandon the whole system before it was destroyed. That we should consider one another, to provoke to love and to good works. He proceeds to show the Hebrews the duties binding upon them on account of these privileges, which were conferred in such an extraordinary way, Hebrews 10:22; Hebrews 10:23, c. 1. There, is no ground, in my judgment, for the thought of anything mysterious in the facts as to his person. Hebrews 10:36 New International Version 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. Whether or not we still do, we must realize that no man knows when the summons to rise and go will come to him also. So it is said here, "Lo, I come to do thy will, O God. Which of these two most commends itself as the unforced meaning of the passage it is for the reader to judge. He is showing us the efficacy of Christ's death. as well as done by him, extraordinary. (2) Willful sin shall certainly result in eternal destruction. And we'll get an interesting listing of these men of faith as we move on into chapter 11, the glorious chapter on faith.And now may the Lord be with you, watch over and keep you in His love as you walk in faith in Him. That is to say, let us never forget the duty of worship. Heaven and earth have not been united, nor have they been in fact possessed for the blessing of man by the power of God, since sin severed between the earth and that which is above it, and the prince of the power of the air perverted all, so that what should have been, according to God's nature and counsels, the source of every blessing, became rather the point from which the guilty conscience of man cannot but look for judgment. Christians are one body, are animated by one spirit, have embarked in one common cause and interest, and are the children of that God who is afflicted in all the afflictions of his people. Click to Sign Up Now! For we know who it was who said: "Vengeance belongs to me; it is I who will repay," and again: "The Lord will judge his people." It is no longer effective. We have many duties required of us in our Christian callings, and in our particular vocation (for the honour of God, and the service of our brethren), which we have need of patience to go through (526). And observe that it is assumed to be so common and obvious a maxim that it could not be questioned. Christianity does not demand the impossible; but if we were always as honest, as kind, as courageous, as courteous as we can be, life would be transformed. Through that the way was once and for all opened up for us. We shall find another use before we have done, which I hope to notice in its place. But we are not of those who draw back unto perdition; but of them that believe to the saving of the soul ( Hebrews 10:38-39 ). The wise men of the present day are fast giving up the truth of creation. 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Not grace but law ; and so people are apt, when things go,...

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